Christians are called to be “fully present and committed in their spheres of social influence, whatever they may be: their families, neighborhoods, voluntary activities, and places of work…to create conditions in the structures of social life we inhabit that are conducive to the flourishing of all.” (p. 247)
This “flourishing” is the Shalom that I spoke of earlier, the way things are meant to be – “the webbing together of God, humans, and all creation in justice, fulfillment, and delight” (as Plantinga says in his book).
“Faithful presence in our spheres of influence does not imply passive conformity to the established structures. Rather, within the dialectic between affirmation and antithesis, faithful presence means a constructive resistance that seeks new patterns of social organizations that challenge, undermine, and otherwise diminish oppression, injustice, enmity, and corruption and, in turn, encourage harmony, faithfulness and abundance, wholeness, beauty, joy, security, and well-being.” (pp. 247-8.)What Hunter is advocating is for Christians, through their vocations, to act in subversive ways in order to bring God’s kingdom to bear upon the fallen world, “for he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Colossians 1:12-13).
NEXT: “Faithful Presence” as Subversive Art within the Empire of Oppression